The reform of the reform
Almost four years passed from the announcement Summorum Pontificum, defining two forms of the Roman Rite of the Catholic liturgy. In many places in Poland and around the world formed a group of traditions that "organize" Holy Mass in the Extraordinary Form. But enticing followed by the Holy Father Benedict XVI to the reform of the reform in the spirit of hermeneutics of continuity and not rupture. How practically should read the signs of the times in which we live? How to respond to the invitation sent by the Holy Father to the whole church? Is it possible to define a broader rehabilitation program for to the present day in the parish liturgical practice? It seems that just an open heart, humble observation of the papal liturgy and trusting imitation. Imitation instead mędrkowania and inventing novelties - continue to adapt to people, and thus also, unfortunately, and the trivialisation of the liturgy. So on what features, gestures and posture in the liturgy, we should consider?
first Christ in the center of the liturgical assembly
The chapels, which provide the opportunity (as a model to bring Sistine chapel) should not be any price set odstawionego second altar from the wall. Is will not be an expression of the continuity of behavior (at least in the historic churches or chapels) orientation toward the celebration of the tabernacle. Wherever standing altars remains constant, the solution adopted by the pope in the Basilica of St. Peter, where the central place on the altar, before the eyes of the priest takes a crucifix. Also, the candles on both sides of the altar arranged symmetrically manner reminiscent of the celebration of functioning in the church for hundreds of years. Should we not follow the example of our vicar - Assistant - Christ, which he removed in the shadows to reveal more fully our Lord and Master? Is the priest (or priest) who does not want to imitate Rome and put in the center of the altar and the liturgical assembly Christ is indeed "alter Christus"?
second The sacred and secret place, and the trivialization trivialize the liturgy
How to create a sacred atmosphere in the church? The new rite of Mass, despite appearances gives little options, but you want to use. First, the behavior of the priest and liturgical service, which may appear in two ways - honor and respect or light-heartedness and lack of commitment. From how to apply your hands, kneel, ukłonów począwszy poprzez sposób wypowiadania świętych tekstów a na wyglądzie szat liturgicznych (i kapłana) skończywszy.
Jak wielki jest Bóg? Jak małym i marnym prochem jest człowiek? Czy Bóg jest godzien, aby mu się kłaniać, złożyć ręce. A może jesteśmy prawie aniołami i dlatego postawa ciała jest mało ważna a liczy się tylko „postawa” duszy? Czyż nie byłoby ewangelizowaniem świeckich gdyby mogli patrzeć na wzorowe postawy i gesty liturgiczne wśród służby liturgicznej i kapłana? Skoro poganie mogą zgiąć kark i bić pokłony przed ułudą or is it the demons, our God has ceased to be God? And yet, our God is a God and that the only true God. Do not fall into strange skumplowanie with God or heresy angelizmu, not paying attention to our appearance, posture and gestures? Is this skumplowanie not entail the absence of the fear of God and as a result of loss of faith? For centuries the development of the liturgy, Catholics showed the largest share of the Blessed Sacrament, one can say for the modern man "to the point of absurdity." These medieval keep fingers squeezed, these bows, patens, etc. But is not it our heritage? Well We will with our Catholic sprofanujemy if true body of our Savior?
hear zewszęd provide - God Loves You, God wants to be your friend ...
But what about God?
Does anyone still loves him? Do you love God? Are you sure I'm a friend of God? Is the desecration of his body and blood Naświętszego is a sign of friendship?
third Silentium sacred
To allow time for the mystery and the sacred worth remembering the sacred silence during the liturgy. Yet prayerful silence may well be accompanied by an instrumental works performed on the organ, and complete silence. A convenient time for the sacred silentium without playing the organ is even a time of worship at Holy Communion. Also, after the homily could be given some time to meditate upon the words before and during the week słyszanego is sacred silentium can replace the homily. Give yourself and God, a moment of silence during Mass so that our "active" participation in mass was primarily internal, otherwise it becomes superficial.
4th Movement of the first canon
Educate yourself and your friends the priests of pearl of great price - baby, who survived in the new rite. This gem is the first canon - the first Eucharistic prayer. Whenever I happen to hear this prayer (horror of horrors - only twice in the last year) I am moved by its depth. I want to be moved so the Sunday Masses. I will say more - I have this right, since there are several eucharistic prayers to be able to hear it at least a dozen times a year. Suppose an informal movement of the first canon. Tells of his ancient beauty. It shows our priests, that "speed" to celebrate the Holy Mass is not something what we Catholics care about. Zachwyćmy the beauty of this ancient prayer. Do not be This reform of the reform?
Our movement will have one rule - after every Mass, the priest will celebrate by saying that the first canon - each member of the movement will be felt the duty to personally thank the priest for his choice. After that, moreover, we know (after all, we will meet after the Holy Mass in the sacristy of the acknowledgments for the Father ;-) Rest in God's hands.
0 comments:
Post a Comment